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Wednesday, January 05, 2011

New atheists: Thoughtful comment on Hitchens memoir from Economist

Now that Christopher “god is not Great” Hitchens is battling cancer, one can only wish him the best in beating off the dreadful disease. One looks for him to become a bit more serious in the aftermath. Here, for example, is a thoughtful comment from an Economist reviewer on his recent memoir, Hitch-22 :
The ardour is not always matched by insight. In particular, the smoke of incinerated straw men obscures any serious discussion of religion (superstition practised by hypocrites, in his view). And for what is meant to be a no-holds-barred memoir, the author goes lightly on some of his failings. Broken ideals get plenty of self-satisfied scrutiny; broken hearts and marriages rate barely a mention. The impression left is of a writer frozen in a precocious teenagery, whose ability to tease and provoke the grown-ups is entertaining but ultimately tiresome. If Mr Hitchens can stay off the booze and do some serious thinking, his real autobiography, in 20 years’ time or so, should be a corker."
One must hope.

Meanwhile, here is part of his recent debate with ID theorist Bill Dembski:



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Wednesday, October 27, 2010

Christopher Hitchens: Attempting the good death without God

In "Christopher Hitchens: A humanist at heart" (Washington Post , October 15, 2010), Michael Gerson offers some thoughts on celebrated atheist author Christopher Hitchens's disdain for "deathbed conversions," despite his serious illness and recent bad news. Gerson comments,
... Christopher Hitchens is weaker on the personal and ethical challenge presented by atheism: Of course we can be good without God, but why the hell bother? If there are no moral lines except the ones we draw ourselves, why not draw and redraw them in places most favorable to our interests? Hitchens parries these concerns instead of answering them: Since all moral rules have exceptions and complications, he said, all moral choices are relative. Peter Hitchens responded, effectively, that any journey becomes difficult when a compass points differently at different times.

The best answer that Christopher Hitchens can offer to this ethical objection is himself. He is a sort of living refutation -- an atheist who is also a moralist. His politics are defined by a hatred of bullies, whether Kim Jong Il, Saddam Hussein or the mullahs in Iran. His affections are reserved for underdogs, from the Kurds to Salman Rushdie. The dreams of totalitarians are his nightmares -- what W.H. Auden described as: "A million eyes, a million boots in line/Without expression, waiting for a sign." Even Hitchens's opposition to God seems less a theological argument than a revolt against celestial tyranny.

All this fire and bleeding passion would seem to require a moral law, even a holy law. But Hitchens produces outrage, empathy and solidarity without it.
We constantly hear from atheists that one can be good without God. The problem is, the atheist has set the goal posts for being "good" himself. Anyone can score in that situation.

Hitchen's passion is easily bested by the passion (for slaughtering millions) of fellow atheists like Josef Stalin. Maybe (well, definitely) I like Hitchens better than Stalin, but that establishes nothing. I also like sushi better than ice cream. So?

If God did nothing else for the moral law, the fact that he is something other and higher than ourselves privileges his view. One could say the same thing of the Eastern ideas of karma or the cosmic mind. In other words, the things you cannot escape just by rebelling or not happening to like them.

It is good to want justice, as Hitchens does, but it is God (or karma) that fill in the idea. One sometimes wonders if "new atheists" like Hitchens don't believe in life after death because they realize that no one can be his own judge.

Here, the celebrated atheist author talks to Sally Quinn (from On Faith) about how he copes with his diagnosis of esophageal cancer (a week long series). It begins, "It's a strange thing having a malady like this, because you feel that you must, at the same time, make preparations to die and to live."

Gerson cautiously comments,
At the Pew Forum, Hitchens was asked a mischievous question: What positive lesson have you learned from Christianity? He replied, with great earnestness: the transience and ephemeral nature of power and all things human. But some things may last longer than he imagines, including examples of courage, loyalty and moral conviction.
See also:

The New Atheists are really God's prophets?

All roads end, but usually at another road

Why we must make sure the Darwinists lose (a rather deplorable take on deathbed conversions)

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Monday, February 11, 2008

God must exist because otherwise he wouldn't be able to enjoy this debate!

Here is great Stanford Review coverage of the recent Jay W Richards vs. Christopher Hitchens debate: "Atheism vs. Theism and the Scientific Evidence of Intelligent Design."

Essentially, the sparring partners chose the design of the universe as the focus of the debate, though much else was dragged in - all fun.

From the Stanford Review article, it appears to have been a pretty
lively event:
The audience filled nearly all the seats in Dinkelspiel and represented a wide range of people both from Stanford and the surrounding community. Men wearing T-shirts that said "Stand Up for Evolution" and "Atheists are friendly in Silicon Valley" milled around in the crowd before the debate while students and professors also attended in droves.

Host Ben Stein, a lawyer, writer, and actor, and moderator Michael Cromartie, Vice President at the Ethics and Public Policy Center in Washington, opened the debate. "Is religion a wholesome or sinister force? Should we praise [God], condemn Him, or not acknowledge that He exists?" Stein said to the crowd in his opening remarks.

Here's an interview in the Review with theist Richards, hair flying in all directions. (It was cropped much more closely back when he worked for the evil Discos, as I recall. He now works for Acton Institute, a capitalist think tank.):
JWR: We have actually been surprised by how it's been received, at least in respectable journals. Scientists from the SETI Institute reviewed it in Nature Magazine. SETI you would expect to be hostile to our position because the implication of our argument is that life is probably fairly rare in the galaxy. Nevertheless, it was a perfectly reasonable review, a respectful review. We've had reviews in several astronomy journals-some favorably, some critically-but in almost every case, respectable. I wouldn't say that, for instance, about the blogosphere, but they tended to be non-intellectual arguments. And we actually made it easy on our critics and actually said how to falsify our argument at the end of the book, we said here's how you falsify it, and I'm pleased to report that since it was published, we haven't had the argument falsified.

TSR: Was that the kind of reaction you expected?

JWR: We really didn't know because we had very positive endorsements on the back of the book: you've got Owen Gingerich from the Harvard-Smithsonian Center for Astrophysics, Simon Conway Morris from Cambridge, very serious endorsements of the book on the cover. So we were really open-minded about what was going to happen. We did expect and, unfortunately received, a great deal of vitriolic attack from people who are really hostile to the idea of purpose and design. Guillermo, in particular, has suffered the consequences more than me. I'm in the think tank world, so I'm, in a sense, safe academically. Guillermo, on the other hand, despite a stellar publishing record, scientific record as a junior scientist, is in a wicked tenure battle at Iowa State University precisely because of the book published by us. I actually joked about it beforehand, I said, "Maybe we should have written this book after you got tenure," but he said, "Well, we thought of it when we thought of it. Let's see what happens."


Here's Ben Stein, star of the Expelled movie, looking pretty tired, and fed up with everyone:
TSR: Can you tell us a little about the creative process that went into your upcoming documentary, "Expelled: No Intelligence Allowed"? What was the inspiration behind it?

BS: Intelligent design is a question that I'm very excited about and very interested in. It's really interesting that one of the prevailing orthodoxies in the world of science is extremely fragile and hard to prove. Just the fact that Christopher Hitchens-a very, very smart guy-is reduced to saying "it is widely believed" or "it is considered" instead of citing any data is proof that it's not considered. When you say that "everyone knows" something, that doesn't prove anything at all. We've never seen a species evolve; we have no idea how life started; we have no idea where the laws that govern the universe came from; Darwin doesn't explain any of these. All these gigantically big issues still can only really be answered by saying, "well, some intelligent guy or gal or being had just done this; some being that always was and always will be. Part of the problem I have with both Christopher Hitchens' and Jay Richards' observations is that I don't think it's up to man to judge God. God's not on trial, God isn't a defendant, God's the boss. It's not up to us to judge him. God's the boss!

And here's Hitchens, who looks distracted in the photo and should not be wearing a blue shirt:
Well, the struggle against theocracy is not just between ourselves and the Islamists. It is a struggle between those people who think that on evidence and reason, and those that say faith is a good thing in itself. Is that faith, on its own, is a great thing? This is another thing that, by the way, is echoed in our press. “Ah! He was motivated by his faith. That’s ok.” There are candidates who belong to cult groups, like the Mormon cult that say, “Are you attacking me for my faith?” Yes. You’re a member of a crackpot organization. But apparently you’re not supposed to do that. Another cliché that we echo in our echo chamber is the President’s “faith-based initiative.” What’s “faith-based?” What do you take on faith that you really think is important? You say “I believe, but I don’t care about the evidence?” Where in the rest of your life do you do a thing like that? That’s the real difference between those who do take things on faith, unexamined, without evidence, without reason, without background, without history, and those who don’t. and that’s a big difference.

Stanford Review's editor-in-chief, Diane Raub had a problem with Hitchens' swearing, as she was broadcasting to church groups:
Hitchens’ and Richards’ dialogue was responsible for sparking these discussions, and in many ways it was a good model. But the audience also noted the conduct of the debaters, and in this area Hitchens fell unfortunately short. Many lamented Hitchens’ frequent resorts to lewd language and name-calling. The Church Communication Network employees who broadcast the show live no doubt rued Hitchens’ blasphemous swearing; there was no opportunity to edit anything before it was sent out to hundreds of churches across the country. But this is not the only reason why Hitchens’ demeanor was disappointing—his unprofessionalism and resort to vituperative tactics lost him the debate, in the opinion of many. As noted in our cover article on the debate, one attending atheist felt obliged to admit that Richards had won by nature of his much more professional demeanor. Richards used logic and reasoning to make his point, instead of vitriol and shock rhetoric.

Hmmm. I'm not sure. In my experience, Hitchens was simply connecting with his real audience, the vast numbers of alienated people out there.

Oh, and here's line producer Mark Mathis from Expelled, on what happens to students who are aware of the design of the universe:
Young people going into the physical and biological sciences are greeted with an atmosphere of great hostility toward the design proposition; not just by their professors but by fellow students, so many students choose to change what it is that they’re going to do—who wants to live their life working in an area where they are going to be a pariah if they actually speak their mind? And so you’ve got a lot of students who are choosing to do other things, and not go into the sciences. This is a mechanism by which you can control and make sure that you have a singular point of view that’s running the show.

Here's my recent interview with Mark, "Intelligent design hits Hollywood. Will Hollywood hit back?" I thought he was more fun there.

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Sunday, May 20, 2007

Book reviews:Novak on Christopher Hitchens

In his thoughtful reflection on Hitchens' current book, God Is Not Great, Michael Novak explains:
If all we had to depend upon were science, empiricism, and our own inquiring minds, we might still have discovered the existence of God (but not the God of Judaism and Christianity) — as did the ancient Greeks and Romans. Reason might well have shown us — did, in fact, show us — that there is a living intelligence deep down in everything on earth and in the skies above. All earthly things are alive with reasons, connections, and also with oddities yet to become better understood, puzzles yet to be solved. We learn by experiment that if we apply our minds to trying to understand how things truly are, how they work, how they are best used, there seems always to be some intelligible light within things that yields up precious satisfactions to the hungry mind. Everything that is seems understandable — in principle, if not just yet.

Novak provides a most interesting reflection on the relationship between Christianity in Europe and the growth of the mindset required for the development of science - in particular the concept that not only is the universe the product of a divine mind but that one's own mind is a reflection of that divine mind. Therefore, at least in principle, it ought to be possible to discover the workings of nature.

One thing I found interesting while writing The Spiritual Brain was the sharp contrast with the materialist view. A number of materialists have recently announced that our brains have not evolved to understand materialism and that is why most people don't accept it.

With such lame-o excuses functioning as arguments, no wonder materialism is in trouble. If it is really true that "our brains haven't evolved" to understand materialism, the most likely explanation is that materialism is not a correct account of the universe in which we live. The Spiritual Brain surveys, among other things, the physical evidence against materialism.

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Thursday, May 10, 2007

Debate: Anti-God book author vs. Christian Citizen author

Christianity Today has sponsored a debate between Christopher Hitchens God Is Not Great and Letter from a Christian Citizen* author Douglas Wilson. Wilson, for example:

P. G. Wodehouse once said that some minds are like soup in a poor restaurant—better left unstirred. I am afraid that I find myself sympathizing with him as I consider atheism. I had been minding my own business on this subject for a number of years when I saw Sam Harris's book on the desk of a colleague, and that led to my book in response, not to mention a review of Richard Dawkins's most recent book, and now a series of responses to your God is Not Great, all culminating in this exchange. I am afraid that my problem is this: The more I stir the bowl, the more certain fumes, mystery meats, and questions keep floating to the surface. Here are a few of them.

For Hitchens' opening and for Wilson's reply, go here. I quoted just enough to apprise you that this is NOT a zzzzz-off between a dull divine and an earnest atheist. It's actually fun.

* Letter is apparently a response not to Hitchens but to another of the current spate of anti-God books, Letter to a Christian Nation. I have not got to either debater's book as yet but this introduction to the debate is amusing.

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